The History Of Islam

The Farewell Pilgrimage In dhul-qidah, (the 11th month of the islamic calendar) of the year 10 A.H., Muhammad Mustafa, the Messenger of God, announced that he would visit Makkah to perform Hajj. The news spread in the country and an immense number of Muslims gathered in Medina to accompany him to Makkah. Their numbers are estimated at more than 100,000. Before his departure, he appointed Abu Dujana Ansari as governor of Medina during his own absence. On the 25th of Dhul-Qidah, he left Medina, accompanied by all his wives. The Muslims observed every move, every act, and every gesture of the Prophet on this occasion, and everything that he did, became a precedent for all time, to be imitated by all Muslims. Maxime Rodinson After the fall of Mecca, Muhammad performed (for the second time since his Emigration) the rite of the  Umra , the ritual processions around the Kaaba, and the journeys between Safa and Marwa (400 yards apart). But he had not participated in the Hajj.

The Last Expedition After the conquest of Makkah many pagan tribes had become Muslim voluntarily whereas there were others which accepted Islam when the Prophet sent his missionaries to them to instruct them into the doctrines and practices of the faith. One of his missionaries was Ali ibn Abi Talib. His master sent him to Yemen in 10 A.H. to invite the Yemeni tribes to Islam. Though the last expedition that the Prophet organized was the one which was to be sent to the Syrian frontier under the command of Usama bin Zayd bin Haritha, it never left Medina in his lifetime. Therefore, the expedition of Ramadan of 10 A.H. which he sent to Yemen under the command of Ali, was the last one which actually left Medina while he was still alive. Ali arrived in Yemen with his cavalry in mid-winter, and he invited the tribesmen of Madhhaj to accept Islam, but they answered him with a volley of arrows and rocks whereupon he also signaled his troops to charge. They attacked the tribesmen

The Proclamation of Surah Bara'ah or Al Tawbah When the pilgrimage season of 9 A.H. arrived, Muhammad, the Messenger of God, had myriads of pressing duties demanding his immediate attention so that he was unable to leave Medina. He, therefore, sent Abu Bakr to Makkah as the leader of a group of three hundred pilgrims to conduct the rites of Hajj. It was Abu Bakr's first real, out-front leadership role. Abu Bakr and the pilgrims left Medina. A day after their departure, the Prophet received from Heaven a new revelation called Bara’ah or Al-Tawbah (Immunity or Repentence) – the ninth chapter of Qur’an, and he was specifically ordered to promulgate it in Makkah either personally or to delegate authority to do so to someone from his own family, but to no one else. In compliance with this commandment of Heaven, Muhammad Mustafa called his cousin, Ali ibn Abi Talib, gave him his own mount to ride, and ordered him to take the new revelation to Makkah, and to promulgate

The Expedition of Tabuk The battle of Mootah in which the Muslims were defeated, was fought in September 629. Their defeat was interpreted in many circles as a sign of decline in the power of the new Islamic State. The Arab freebooters must have found it very tempting to attack Medina after this fancied decline. But in the summer of 630, rumors were circulating in Medina that it were not the North Arabian tribes but the Roman troops which were massing at the Syrian frontier for an invasion of Hijaz. Muhammad, the Prophet of Islam, decided to take preventive action for the defense of Medina, and ordered his followers to prepare themselves for a long campaign in the north. It was the month of September, and the weather in Hijaz that year was exceedingly hot. Furthermore, a protracted draught threatened the province with conditions of semi-famine. The response of the Muslims, therefore, to the call-up was very lukewarm. They did not wish to leave their homes at a time like t

The Battle of Hunayn The conquest of Makkah triggered the mass conversion of the Arabs to Islam in many parts of the country. But there were some tribes living in the east and south-east of Makkah which did not wish to abjure idolatry. They were alarmed at the rapid progress of Islam, and they thought that if it continued to spread at the same speed, they would soon be surrounded by the Muslims, and would become isolated from other pagan tribes. Their leaders figured that it would be unwise on their part to let the Muslims consolidate their recent gains and become too strong. They, therefore, decided to act immediately by attacking the Muslims in Makkah and destroying them. The leading tribes among them were the Thaqeef, Hawazin, Banu Sa'ad and Banu Jashm, all fierce warriors, jealous of their independence and proud of their warlike traditions. They had noted that Makkah had surrendered to Muhammad without striking a blow but they attributed the failure of the Quray

The Conquest of Makkah The Quraysh had been unable to exploit their own victory over the Muslims at the battle of Uhud, but when the latter were defeated at the battle of Mootah by the Christians, they were tempted to exploit the Christian victory, and to restore the pre-Hudaybiyya conditions in Arabia. The Muslim defeat at Mootah played a key role in the events preceding the fall of Makkah in 630. Muhammad Husayn Haykal We may recall that as soon as Khalid and the army returned to Medinah without the proofs of victory (at the battle of Mootah), they were called deserters. Many soldiers and commanders felt so humiliated that they stayed at home in order not to be seen and insulted in public. The campaign of Mootah gave the Quraysh the impression that the Muslims and their power had now been destroyed and that both their dignity and the fear which they previously inspired in others had all but disappeared. This made the Quraysh incline strongly to the conditions prevalen